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The Jerusalem Bible, Popular Edition (English and Hebrew Edition)From Darton,Longman & Todd Ltd
PDF Ebook The Jerusalem Bible, Popular Edition (English and Hebrew Edition)From Darton,Longman & Todd Ltd
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The Jerusalem Bible first appeared in 1966 and was the work of a team of scholars (including J. R. R. Tolkien) using the resources of the French Biblical School in Jerusalem. It was hailed as a masterpiece of textual accuracy and modern style, which kept as close as possible to the meaning of the ancient texts from which it had been translated. This compact Popular Edition is designed for the general reader. It has short footnotes explaining key details and is an excellent resource for everyone.
- Sales Rank: #869826 in Books
- Published on: 1974-09-30
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 1.65" w x 5.12" l,
- Binding: Hardcover
- 1696 pages
Language Notes
Text: English, Hebrew (translation)
Most helpful customer reviews
41 of 42 people found the following review helpful.
The Perfect Translation of the Old Testament and the New Testament
By OverTheMoon
[Personally I own this Darton Longman and Todd publication of the JB. It is also called the JB: Popular Edition. To my knowledge it is exactly the same as the JB: Reader's Edition. Both finish at 1696 pages. I can tell you that this DLT publication has a dust jacket that comes off to reveal a deep blue hardcover with a gold color lettering on the spine)
No other bible can be compared to the quality and accuracy of The Jerusalem Bible (1966). It is approved for liturgical use in Europe by the Vatican. That makes it an official Catholic bible. With relaxations of the official church position on bible translations, Alexander Jones of Christ's College, Liverpool took the opportunity as an editor to guide a team of translators in an English language translation of the Holy Bible using a method already accomplished by the Dominican Biblical School in Jerusalem with their production of La Bible de J?rusalem (1956) in French, by means of Hebrew and Greek sources while bypassing the Latin Vulgate (the key reason why the Catholic Church thought long and hard about approving this process). Thus the English version of the JB is not French to English translation as some have erroneously suggested. Along with creating the JB the editors also historically researched each book of the bible, and prepared an introduction for most books along with creating sets of footnotes that would cross-reference the entire bible. The Old Testament sources are the Masoretic texts, with a critical inspection comparison using the Greek Septuagint (the LXX). Since the Dead Sea Scrolls mostly matched the LXX, the JB happens to be the most accurate rendition of the OT. It is even better than the Jewish Tanakh and the Masoretic texts themselves that are not always in line with the Dead Sea Scrolls. The critical combination of the LXX and the Masoretic texts produce a version of the Old Testament of the quality used by Jews and certainly the apostles, at the time of Christ. The inclusion of all the books of the OT, including the `controversial' books erroneously labelled the `apocrypha' by Martin Luther during the reformation, is made on the bases that they are in the LXX (200 BC), the Vulgate (400 AD) and that the removal of them from the OT is a post-crucifixion event by Jews at Jamnia (Council of Jamnia) in 90 AD, again by Martin Luther in the Luther's bible of 1534 before finally being removed altogether by Protestant book publishers between 1825-27 after the Edinburgh Committee of the British and Foreign Bible Society decided simply not to print them anymore. Only the Catholic Church has regarded them as Old Testament with the Dead Sea Scrolls confirming this position (and it is not as if anyone had the right to canonize any other version of the bible after the Catholic Church did it at the Third Council of Carthage in 397 AD). Here they are again, and yes they do include the Books of Maccabees with `prayers for the dead' in tact. The English writer J.R.R. Tolkien has his hand in the style of writing and we even have the insertion of the name "Yahweh" (I AM WHO I AM) for God in reading the Old Testament. The JB (1966) was written before the advent of inclusive language (something that the church believes alters the word of God) so we also have the added bonus of having this fantastic translation without the use of inclusive language. Since it is modern (note, not modernism) you can read it without having to study Shakespeare (as readers of the King James Bible would have to do, resulting in many doctrinal errors also) and come away with a fresh and accurate understanding of the Sacred Scriptures by only reading it once (slowly though I might add), still there is nothing like it in terms of quality, ease of use and correctness. Alexander Jones, who obviously had a firm understanding of what went wrong with other bible translations, has done what all others have failed to do. There are some very minor quibbles about its use of short text in some passages of the NT and so the JB was revised in 1985 by Henry Wansbrough and the new version was called The New Jerusalem Bible (NJB) but was rejected by the Holy See for its use of inclusive language (still the NJB is an amazing bible, but not for liturgical use). Even though the publication of the NJB was not approved, the NJB was widely circulated and had an impact on the JB to the point of putting it out of print. However recent demand for the originally approved JB has brought it back into circulation again, only not without what might be considered a shortcoming. All versions of the JB are photocopies of the 1966 version and have not been typeset again. Don't be disappointed to find the odd photocopied hair appearing across the page. However this is only cribbing, the text still looks as good as most bibles, just not perfect, and the fact that the JB has never been typeset means that you can not get a digital version of the JB. You can only own it on the printed page. The fact that it is not in digital has its disadvantages for serious bible scholars who like to run word searches, but at the same time this means that the JB can only be read in the way it was presented, on the printed page, in a bound hardcover book, and this is precisely how the JB should be read, and precisely how sacred scripture should be presented. Also the numbering system seems to disappear at times within the text, but this is in fact a method used by Jones to keep the original flow of sacred scripture. Sometimes the chapter number system actually broke the text in places where it should not have been, a bad tradition continued today because of this numbering system. Thus you will be reading chapters in the JB only to discover a small 5 instead of a big 5 like the 4 before it and the 6 after it. This method keeps the original chapter breaks of the books of bible that have long been lost to the numbering system. You have never read a bible like this one before. Quite simply I would deeply consider shelving all other bibles that you have and also getting a NJB for any quick double-checks that need to be made. Citing from the JB shows that you have (1) Understood the acumen involved in its translation, (2) a desire to ensure that everyone who doesn't speak Shakespeare can comprehend you and the Word of God and (3) want to keep the Canon of books that Christ and the Apostles used that was canonized at the Third Council of Carthage. Reading the JB is a miracle in itself. Never has our Justification through Faith in Jesus Christ because his forgiveness for our Sins by way of the Cross and Resurrection of the Body been made so absolute in print.
11 of 12 people found the following review helpful.
Good, but . . .
By Alan Ebi
Jerusalem Bible-Jr (Bible Jb) This is not the full version with notes and comments. Another edition could be cheaper and might have a more readable text. The text is photocopied and could be crisper and with a little larger font.
6 of 7 people found the following review helpful.
Great Expanded Bible in Tiny Print
By Marian
I ordered this Bible after my daughter 'borrowed' mine. My Jerusalem Bible had come from her grandfather and there was a family connection. I know from that Bible that this edition includes the history of the Macabees and and a number of wonderful features. Unfortunately, the edition that I got, while delivered promptly and in excellent condition, has smaller print than I am used to. Library, computer, and genealogy work are hard on the eyes - an occupational hazard. Most of what I read is on Kindle when possible in order to have the larger print. The print in this edition is too small for me to read. I will most likely have to trade it to my daughter who has perfect eyesight.
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